the trouble with dukes of infidelity __________
the trouble with dukes of infidelity __________
an excerpt from sexology for the wise: essays on marriage, queers, and occult governance
Pedestrians were once convinced of Oscar Wilde’s sterling character until he took up moral superiority as a rook on the hill of verity. His fabrication(s) soon vanished during a private war against society as he completely bungled his own defense in a court of law. (i) Imprisoned, officially for "indecency". public records proved he was a sainted pederast who baptized numerous boys with ablutions that literally left “feces on hotel sheets” all over Europa. His sterling reputation soon caved because it was as fictional as his reliance on the Greek Pederast Mythos.(ii ) This splendid pathos is typical of queer personality profiles and cults. LGBT demagogues simply ignore the morbidity of his gallant pretense.
Aside from being an exceptional intellectual, Wilde’s reliable descriptors include ‘compulsive infidelity’, ‘palatial promiscuity’, ‘exceptional debauchery’, ‘flagrant irresponsibility,’ ‘creative pseudo-reality’, and ‘polished casuistry for sheet staining with minors’; not to mention criminal inclinations, drug addictions, affective disorders, and obsessive narcissistic celebrity. Wilde’s fool-hardiness ironically validated the virtues of cardinal heterosexual hegemony, which, on its own, is sufficiently challenging without debauched complications or neurosis and lies. Moreover, relations based on contrived premises are none at all.
Despite his role as mentor to a splendidly appointed brat (Lord Douglas), Wilde disguised his masochistic fear of abandonment with the bravado of Zorro, even as his spoiled catamite abused him. While Oscar’s wife and children waited for the giant to tend his garden, he nailed himself to a cross of apologetic idealism as the martyred hero of his own tall tale. Similar drama everywhere anoints stages that host sexual ambiguity and gay dukes of infidelity like him or even Leonard Bernstein. Fidelity is what the LGBT rank and file desperately need but never actualize due to several incompetencies.(1)
Insufficient personal and social integration of wobbly gender identities insults gold-standard sexual congress. With notable exceptions, most gays addict society to the ephemeral pleasure of fleeting amusements, vain intellectualism, and inebriating celebrity. The sad truth is that LGBT minorities languish like neighborless monuments of futility in neglected garden alcoves; bereft of the vibrant quanta that is drawn from the tender loving care and companionship of a qualified spouse who complements divinely designed proportions or fermion-imbued plasma from legitimate flesh pressing. Not being qualified for such a dyad, these forgotten grottos are carpeted by the moss of mournful apologetics for a life never lived because it is unattainable. All properly Victorian but no fit place for human habitat.
Queerdom manifests this failed dynamic as default concretions; which is to say 'precipitants of conflict(s) that require the superior management skills of heterosexual gardeners' ... specifically, qualified professionals like JP who administer the best of remedies: scientifically established verity. Harder truths and stern compassion are on offer by advanced graduate studies in non-fictional Sexology. (2)
The next essay attempts to explain why humanity must adhere to the dao of monotheist arcana rather than Extracts of Dali sieved through Rothschildian filters and or Dukes of Infidelity like J & RFK, or the Madonna-tripe of Trinitarians that saps essential femininity by discounting sacral heterosexual eros by removing masculinity as father of the child. And plea take note: there can be no legitimate sacralized LGBT conjugation. The new physics of noetic science makes this very clear in Sexology ... It is simply not possible.
1. Bailey JM (1999). Homosexuality & Mental Illness. Arch Gen Psychiatry, 56 (10):883–884.
2. SEXOLOGY FOR THE WISE; essays on marriage, queers, and occult governance https://forum.alginkgo.com/go/7TS4H9SyH3
_____
i. He sued for slander against the charge of pederast sodomy for which he was guilty.
ii. Greek Pederast Mythos:
The Myth: Ancient Greeks regarded homosexuality as equal or superior to heterosexuality. At no time, and in no place, was this practice considered normal behavior, or were those engaged in it allowed to go unpunished. To remove any doubt whatsoever, read Aeschylus, Aristophanes, Diodorus Seculus, Euripides, Homer, Lysias, Plato, Plutarch, and Xenophon, all of whom have left a written record as to what the prevailing norms were concerning this behavior. There were at least fifty different city-states in what we know as Greece, and the idea that homosexuality was important in the culture is based on only a minority of these. In many of the Greek city-states, homosexuality was never accepted or tolerated. In the broader ancient Greek culture, heterosexuality held its natural dominant position. The worldview of the ancient Greeks is best understood through its gods and its mythology. In Greek mythology, sexuality is represented by Aphrodite, a female goddess, beautiful and desirable to men, who feel reciprocal desire for the male Ares (Mars). The king of the gods, Zeus, is a lustful philanderer who pursues many females and is only once attracted to a boy, Ganymede. The myth says that Zeus made Ganymede his cup-bearer, not his lover or catamite. Any homosexual interpretation is optional. Ares, and Poseidon are all hetero- sexual. [Originally, I mentioned Phoebus the sun-god here, but it has been pointed out to me that he is really androgynous, so he does not count.] There is no homosexual god. So homosexuality is classified as an aberration, a minor exception to the heterosexual rule, and identified with pederasty. In the greatest of the Greek epic poems, the Iliad, the story revolves around the love of Paris for Helen, a beautiful woman. In its successor, the Odyssey, Ulysses is a heterosexual who returns home after twenty years to find his wife, Penelope. These great stories, interwoven with innumerable lesser stories, dominated the culture and reflected its fundamental assumptions. In the surviving Greek drama, heterosexuality is also the prevailing norm. The comedies portray domestic life in which households consist of a man and his wife. The tragedies concern families with a mother, father, sons, and daughters. There are no Greek dramas about homosexual love or relationships. In the myths about homosexual relationships, the outcome is often tragic. Even the celebrated female poet, Sappho of Lesbos, most of whose works are tragically lost, was bisexual. She fell in love with a young man called Phaon and is supposed to have committed suicide because of this. This would be typical of the pattern commonly seen today. Exclusive lesbians are very rare. Most women classified as lesbian are bisexual and avoid men because of some negative experience.
~ Girandola, Hub Pages, Ten Gay Myths That Need To Go, Online (13Feb18).
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